Religious 
Fundamentalism
Religious fundamentalism:  in its 
current usage, it refers not to a specific set of core beliefs but to the 
response of religious traditionalists in general to contemporary social 
trends.
Fundamentalists are distinguished in part by their conviction 
that contemporary social forces threaten the survival of traditional values and 
beliefs and that only their religion can halt the degeneration of society and 
restore it to a more principled state.
So there must be a definition of 
those core beliefs and values
·   
   There’s a true way of life being threatened by social 
  change
·   
   Religion is the route back to 
salvation
Marty and Appleby:  
“Fundamentalisms” all follow a certain pattern
1.   
 embattled forms of spirituality, which have emerged as a response to a 
perceived crisis
2.    engaged in a conflict with enemies 
whose secularist policies and beliefs seem inimical to religion itself 
3.    fundamentalists do not consider this battle a 
conventional political struggle, but experience it as a cosmic war between the 
forces of good and evil 
4.    they fear annihilation, and 
try to fortify their beleaguered identity by means of selective retrieval of 
certain doctrines and practices of the past 
5.    To 
avoid contamination, they often withdraw from mainstream culture to create a 
counterculture
6.    Some fundamentalists adopt some 
elements of modern society 
7.    Eventually they fight 
back and attempt to resacralize an increasingly skeptical 
world
Trends seen as threats by 
fundamentalists:
1.    The rise of modernity – growing 
appeal of innovation supersedes earlier commitment to tradition and received 
dogma. 
2.    Secularism – elimination of religion as a 
source of authority in society’s various institutions. Mass media, business, 
government, science, education all come to function without reference to 
religious beliefs or doctrines. There is also declining individual religious 
participation.
3.    Cultural pluralism – eliminates any 
preference in society for one religion over another; contradicts the very idea 
of a universal truth. 
4.    Colonialism and imperialism – 
threatening forces from without. Subordination of indigenous society, imposition 
of new institutions and constraining indigenous cultural norms. 
Four broadly defined strategies adopted by 
fundamentalists:
1.    World conqueror – attempts to 
destroy modern society so that religious society can replace it 
2.    World transformer – a gradual revision of laws 
3.    World creator – creates a parallel society, shuns 
existing institutions, they hope to create a model of living so that they can 
convince others to join them 
4.    World renouncer – 
separatist, removal from modern society 
Only one of these (world 
conqueror) is obviously violent – religious fundamentalism is not inherently 
violent.
Geographical dimensions of fundamentalist 
strategies
1.    Control of sacred spaces 
2.    Control of secular spaces 
3.   
 The link between territory and religious identity 
4.   
 Global conflicts